lesson planning Archives • https://educationalrenaissance.com/tag/lesson-planning/ Promoting a Rebirth of Ancient Wisdom for the Modern Era Sat, 07 Sep 2024 13:23:26 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://i0.wp.com/educationalrenaissance.com/wp-content/uploads/2025/04/cropped-Copy-of-Consulting-Logo-1.png?fit=32%2C32&ssl=1 lesson planning Archives • https://educationalrenaissance.com/tag/lesson-planning/ 32 32 149608581 The Narration-based Science Lesson https://educationalrenaissance.com/2024/09/07/the-narration-based-science-lesson/ https://educationalrenaissance.com/2024/09/07/the-narration-based-science-lesson/#respond Sat, 07 Sep 2024 13:23:20 +0000 https://educationalrenaissance.com/?p=4375 The method of narration articulated by Charlotte Mason is a powerful tool that involves children retelling what they have learned in their own words. Students tell back the content of what they have read, seen or heard. This actively engages their minds in the process of assimilating knowledge, making connections and cultivating language skills. Narration […]

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The method of narration articulated by Charlotte Mason is a powerful tool that involves children retelling what they have learned in their own words. Students tell back the content of what they have read, seen or heard. This actively engages their minds in the process of assimilating knowledge, making connections and cultivating language skills. Narration is dynamic and grows in complexity as students grow, meaning that as students enter higher grade levels and encounter subjects that have dense prose, we need to understand how to modulate our use of narration to fit the needs of the texts they read. When we think about science, we can see many benefits of using narration as it fosters active engagement with scientific ideas, strengthens memory retention, and has students using the language of science in their retellings.

Mason reflects, after years of implementation both in homes and schools, the result of narration for students:

“Oral teaching was to a great extent ruled out; a large number of books on many subjects were set for reading in morning school-hours; so much work was set that there was only time for a single reading; all reading was tested by a narration of the whole or a given passage, whether orally or in writing. Children working on these lines know months after that which they have read and are remarkable for their power of concentration (attention); they have little trouble with spelling or composition and become well-informed, intelligent persons.” (Charlotte Mason, Towards a Philosophy of Education, 15)

Narration is a curious tool for the educator, since it is fairly expansive in its forms and uses. As we endeavor to look at narration from the perspective of its application in science, we must understand that narration can be of different sorts and utilize different thinking processes. Students can draw, dramatize, describe, discuss, or diagram. They can evaluate, compare and contrast, list, question, and chart. If we view narration as a means of assimilating knowledge through actively retelling in any number of ways. When we first learn narration from Mason’s writing, we tend to lock into a mode of simple retellings of narrative texts. But as we work with students at older ages and grade levels, these more complex thinking skills can and should be incorporated into their retellings.

I think it is helpful to visualize narration as situated on a spectrum from memorization on one end and summary on the other end. Narration fits somewhere in between these two. What exactly narration is can be differentiated from the two alternatives. When a student encounters the text, their narration is not a rapid memorization of the text. True, memory plays a significant role, but we are not listening for a word-for-word memorization of the text. Similarly, narration is not mere summary. A student who shares, “the text basically says such and such,” has not actually narrated. There is no rich retelling of the text, but a boiling down into something that is too distilled. Within this range from memorization to summary, there is much scope to develop cognitive and affective skills in students’ retelling.

To spell this out further, I think it instructive to look at Mason’s thoughts in her third book, School Education. Here she develops the basic method of narration within a school context. She insists upon a single reading of the text with full attention:

“The simplest way of dealing with a paragraph or a chapter is to require the child to narrate its contents after a single attentive reading,––one reading, however slow, should be made a condition; for we are all too apt to make sure we shall have another opportunity of finding out ‘what ’tis all about.’” (Charlotte Mason, School Education, 179)

One reading! That’s it! Notice how sensitive Mason is to the pacing this requires. In some cases, one can take on an entire chapter of material, but in others a paragraph only. She also uses the word “slow,” which indicates that at times the density of materials requires deliberation and concentration. If students expect that they can wait for a second reading, their ability to attend at the initial reading decreases. In fact, waiting for a second exposure to the materials – which may feel like a means of reinforcing learning – is not nearly as effective as learners might think. The authors of Make It Stick point out that singular readings followed by retrieval practice is the optimal process for learning. “Today, we know from empirical research that practicing retrieval makes learning stick better than reexposure to the original material does” (Make It Stick 29).

Continuing on with Mason’s more elaborate thoughts on narration, she writes:

“There is much difference between intelligent reading, which the pupil should do in silence, and a mere parrot-like cramming up of contents; and it is not a bad test of education to be able to give the points of a description, the sequence of a series of incidents, the links in a chain of argument, correctly, after a single careful reading.” (Charlotte Mason, School Education, 180)

What we find here is a recognition that the older student reads texts of different sorts. There are philosophical and political treatises, chronicles of historical events, and descriptions within scientific texts. The way we narrate these kinds of texts can take the form of outline and description.

“But this is only one way to use books: others are to enumerate the statements in a given paragraph or chapter; to analyse a chapter, to divide it into paragraphs under proper headings, to tabulate and classify series; to trace cause to consequence and consequence to cause; to discern character and perceive how character and circumstance interact; to get lessons of life and conduct, or the living knowledge which makes for science, out of books; all this is possible for school boys and girls, and until they have begun to use books for themselves in such ways, they can hardly be said to have begun their education.” (Charlotte Mason, School Education, 180)

The simple narrations of the elementary years are but the beginning of the ways we can utilize the power of narration. Students who are able to be tested in their telling back by incorporating these thinking skills become powerful learners. It matters not what books are placed before them. They apprehend not only the contents of the text, but also have the means of working with what they are acquiring as they are assimilating it.

Inspirational vs Disciplinary Subjects

The next idea we must delineate pertains to the nature of different subjects. Some are what we might call inspirational, meaning they are rich in ideas that are generally delivered in a literary form. For example, history tells stories about people and events from the past. Other subjects are disciplinary in nature, meaning that there is a focus on developing skills. Grammar and mathematics are two such subjects where students are trained to identify parts of speech or to work mathematical problems.

Over the years, I have developed the view that subjects tend toward either an inspirational or disciplinary nature. While literature is predominantly inspirational in nature, there are times when literary texts are analyzed for characterization or plot devices. The analytical tools are, of course, disciplinary in nature. So we can say that there are moments within inspirational subjects where skills are developed along disciplinary lines.

Mathematics, which tends to be highlighted as the chief disciplinary subject, can be a highly inspirational subject. There ought to be times when mathematical ideas are explored for their philosophical and aesthetic inspiration. For instance, I have led students in a discussion about the nature of the number zero. Zero means nothingness, and we delight in the idea that there is no place in the universe where zero exists, and yet everywhere in the universe, zero exists.

What we mean by subjects tending towards an inspirational or disciplinary nature, then, is that by and large, the mode we are operating in is one or the other. Even when we incorporate disciplinary or skills-based elements into inspirational subjects, or explore living ideas within disciplinary subjects, each subject can be generalized as one or the other. This is helpful because it shows us the modes we ought to operate within for each kind of subject. For instance, in inspirational subjects, we will largely be reading texts that are literary in nature, while in disciplinary subjects, we will be learning skills to accomplish certain kinds of work.

With this background in mind, we should note that science has both inspirational and disciplinary aspects to it. Charlotte Mason quotes Sir Richard Gregory, a leading British astronomer and scientist in her day, “The essential mission of school science was to prepare pupils for civilised citizenship by revealing to them something of the beauty and the power of the world in which they lived, as well as introducing them to the methods by which the boundaries of natural knowledge had been extended. School science, therefore, was not intended to prepare for vocations, but to equip pupils for life” (Philosophy of Education 222). For Mason, science contains both living ideas as well as techniques and methods that are carried out in field study and the laboratory. It contains a rich history that ought to be accessed through texts of literary quality. Yet science also contains the language of mathematics to calculate measures and processes.

Because of the dual nature of science, we need to expand our notion of narration beyond what we might consider the basic retelling of a narrative. In certain moments, there are narratives of great scientists whose stories tell of significant breakthroughs and advances in science. These moments will call forth a very recognizable type of narration as is found when a young child retells a tale from a story book. Yet there are other moments when a text delves into the intricacies of chemical change, the structures within a cell, or the formulas that are applied to motion. These cause the young reader to slow down and take in smaller portions at a time. Thus, the narrations become much more focused. They must assimilate the technical terminology fitting to the subject. They must be able to reproduce calculations that are properly formatted according to the conventions of a given scientific field. In such cases, there are moments when narration involves listing, outlining, defining, describing, illustrating and diagramming. These acts of knowing, then, form the means by which students assimilate and work with what they are learning.

A science curriculum that has become well loved amongst classical as well as Charlotte Mason educators is the Novare series written by John Mays. It’s a series of science texts that is sensitive to the dual nature of science by including sufficient historical context, that students can pick up on the narrative of science, while also cultivating the skills required to use mathematics, the language of science. I think it is instructive to consider some of the pedagogical principles Mays lays out, since they are in alignment with what we have described about the developing role of narration for older students in more technical subjects like science.

Mays is a big advocate for retrieval practice. At a number of points in his book From Wonder to Mastery, he reiterates the value of regular retrieval practice. For the younger years, narration is a natural practice as the texts we can access retain a narrative flair and literary quality. For instance, students can cultivate wonder by reading nature stories such as That Quail, Robert by Margaret Stranger. There are fascinating books that are image rich and accessible to young readers such as A Drop of Water by Walter Wick or the books in the “Scientists in the Field” series. There’s a wonderful series on the history of science called The Story of Science produced by the Smithsonian and written by Joy Hakim. All of these prepare elementary and middle school students for learning science alongside subjects such as nature study which gets them outside observing the natural world around them. Mays includes a list of books by great naturalists that likewise will expose older students to a rich world of authors who observed the natural world and wrote their findings in a literary style (see From Wonder to Mastery, 49).

As proponents of retrieval practice, the methods that Mays advises for science teachers are in the main quite sound. Jason Barney in A Classical Guide to Narration spells out the connection between narration and retrieval practice.

“Retrieval practice is not just what you do in studying for a test, though it is the most effective way to do that. It is the process of learning itself because it requires your brain to re-access the neural networks that were originally lit up as you were attending to that material.” (Jason Barney, A Classical Guide to Narration, 33)

And this is exactly what narration is, a process of “re-accessing” the material. And what this looks like in science is lots of regular short reviews. The ideas and calculations of science require effort and practice on the pathway towards mastery. I really like how Mays recommends an atmosphere of mastery. He writes, “Every single day in your class should be a mastery experience for your students” (185). Thus, taking moments to do short-form narrations of scientific concepts goes a long way towards shaping and molding students in the ways of scientific thought.

An Example Lesson from Novare

I think it is helpful to see how one would use narration with an example from an actual text. The following image is from page 107 in General Biology published by Novare (this is one of the pages from their sample pages available for free preview at Classical Academic Press).

Looking at this passage, you can see how the text already breaks the content down to small and accessible episodes. I would provide a “small talk” by listing the four reactions on the board. We would read carefully and closely the first paragraph one time and then turn the book over. My narration cue would be simply to say, “tell me what you recall about glycolysis.” One student might share that it means “sugar breaking” and that a small amount of ATP is released. Then I call for another student to add more to the picture, and that student says that a six-carbon molecule is broken down into a 3-carbon molecule. Another student might say that an electron is carried by a molecule, but can’t remember the name. Then the first student remembers that it was a NADH molecule. By this point, much of the paragraph has been narrated by what we would call a string narration. Now I can have the text turned back over, and I ask the students, “what did we miss?” They can see that the 6-carbon molecule is a glucose molecule and the 3-carbon molecule is an acid. In a few minutes we have accomplished a great deal to assimilate the knowledge of glycolysis and can move to oxidation of pyruvate.

Another narration technique we could use is to spend a few minutes closely observing the illustration at the bottom of the page. After those few minutes, we turn the text over and take out our white boards and dry-erase markers. I ask them to draw the illustration labelling as many items as they can remember on their own. Then I have them compare their illustration with their table partner, filling in any information they left out. Again, in very short order, they have assimilated a considerable amount of knowledge in a short amount of time.

Taken all together, this page might take an entire 45-minute lesson to get though all four reactions and the illustration. The next lesson begins with some guided questions to recall details from the text and the illustration, which might come in the form of a short quiz taking five to eight minutes. The retrieval practice is challenging but reinforces much of the information they need to know about how cells create energy.

Hopefully this deep dive into narration as it relates to science helps you deepen your understanding of the method of narration. Even if you don’t teach science, the skills described here are easily applicable to other subjects that contain detailed prose. The point is that narration is a sophisticated tool that can grow in complexity and nuance as students rise through the grade levels.


Training the Prophetic Voice by Dr. Patrick Egan is a must-read for classical Christian educators seeking to build a robust rhetoric program. Grounded in biblical theology, this insightful book provides a framework for developing students’ prophetic voices – the ability to speak with wisdom, clarity, and conviction on the issues that matter most.

As an experienced educator, Dr. Egan understands the vital role rhetoric plays in shaping the next generation of Christian leaders. Through time-tested principles and practical guidance, he equips teachers to cultivate students who can articulate the truth with passion and purpose.

Whether you’re looking to revitalize your existing rhetoric curriculum or lay the foundation for a new program, Training the Prophetic Voice is an invaluable resource. Discover how to empower your students to become effective communicators, courageous truth-tellers, and agents of transformation in their communities and beyond.

Order your copy of Training the Prophetic Voice today and unlock the power of your students’ voice in your classroom.

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5 Elements of Faculty Culture for a New School to Implement on Day 1 https://educationalrenaissance.com/2024/05/04/5-elements-of-faculty-culture-for-a-new-school-to-implement-on-day-1/ https://educationalrenaissance.com/2024/05/04/5-elements-of-faculty-culture-for-a-new-school-to-implement-on-day-1/#respond Sat, 04 May 2024 11:34:23 +0000 https://educationalrenaissance.com/?p=4273 With the skyrocketing number of new classical schools opening each year in the United States and beyond, the launch teams for these schools are no doubt busy working to prepare for the first day of school. On the one hand, this inaugural day probably feels far away yet. But on the other hand, for these […]

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With the skyrocketing number of new classical schools opening each year in the United States and beyond, the launch teams for these schools are no doubt busy working to prepare for the first day of school. On the one hand, this inaugural day probably feels far away yet. But on the other hand, for these pioneers, it is coming all too fast. 

To prepare for a launch year, there are a number of elements for school founders to discuss, care for, and organize into a cohesive plan. These elements, many of which are minute, taken individually may at times feel trivial, disconnected, and unimportant. The truth is, however, these factors and logistics combine to form not simply a plan, but a culture. If school cultures are made up of the habits and routines that together form a school’s identity, then these elements are nothing less than the invisible glue that holds the broader school culture together.

In this article, I am going to suggest five elements new schools want to get right regarding specifically their faculty culture on Day 1. While there are just about a million things founding school leaders could prioritize when building their team of faculty, these five elements will strategically position the school to cultivate a great faculty culture throughout its first year of operation.

1. General Expectations

This is the least inspiring of the elements, so I will address it first. The truth is that any functional work environment requires clarity and accountability regarding the basic expectations all employees will be held to fulfill. What is the dress code? What time should faculty arrive each morning? How long should they remain on campus after school is dismissed? What is proper email protocol for style, formatting, and response time?

These questions may feel mundane, but the truth is that ambiguity in these areas over time chips away at a cohesive culture. As Patrick Lencioni points out in Five Dysfunctions of a Team, a lack of clarity leads to a lack of commitment. While it is important to balance procedural clarity on the one hand with professional independence on the other, upfront communication regarding the general expectations that matter will prevent unnecessary confusion and a lack of commitment in the long-term.

2. Relationships

How are the various constituents of the school going to interact with one another? How will they speak about one another? Schools exist as a unique social conglomeration of children and adults, parents and teachers, with varying levels of authority. It is important for the school to provide clarity for faculty on Day 1 regarding how students will be permitted to speak to their teachers, how teachers will interact with parents, and how teachers will speak about parents.

The two leading values for a healthy relational culture are kindness and respect. Kindness is the disposition of goodwill we all desire to be exhibited toward us, and therefore should exhibit toward others. Kindness begins in the heart and is manifested through action: the words we say, the gestures we use, and the responses we have, especially in pressure-filled moments.

Respect is the due regard we owe one another. In a school setting, there are two general types of respect. The first type is the respect we owe all people based on their personhood and worth as divine image-bearers. In this sense, all members of the school, including children, should be recognized and treated as persons. The second type is the respect we owe various constituents of our community based on their role and position in authority. You can lay the groundwork for a strong faculty culture by taking time up front to talk about the ways different groups within the school will interact and providing specific examples for how kindness and respect should be modeled.

3. Parent Partnership

Parent partnership may sound like a carry-over from “relationships,” but the emphasis is different. Cultivating a faculty culture of parent partnership means forming teachers who understand that parents should be viewed as assets, not obstacles, in the educational journey. The reality is that teachers learn so much about a student in a single year, but this knowledge pales when compared to what the parents know about the child from years in the home. School leaders can promote a faculty culture of parent partnership by instilling good practices for keeping parents informed and inviting them to provide insight into a child’s needs and growth areas.

It is worth mentioning as well that a faculty culture of parent partnership will greatly assist with yearly retention. Parents will choose to re-enroll their children if and when they believe and trust that the school is delivering on its commitments. The primary vantage point parents possess for making this determination is through the relationship they have developed with their child’s teacher. This is all the more reason to prioritize parent partnership for teachers on Day 1.

4. Planning Ahead

This may sound obvious, but again, I return to the importance of details and building institutional habits. In the first year, it is important for schools to establish what kind of school it is going to be, particularly in the classroom. Will it be a school that flies by the seat of its pants, plagued by a lack of preparation, unpredictable decisions, and the tyranny of the urgent? Or it will take time to slow down and prepare, investing the extra time on the front end to sow seeds of preparation and calm?

School leaders, especially in the first year, will not have time to review with teachers every planning detail. My suggestion, therefore, is that they prioritize holding teachers accountable to writing and submitting good lesson plans. A good lesson plan provides the avenue for a teacher to think through the plan for the day, from time-bound procedures to teaching objectives to classroom assignments. Planning in advance will reduce the burden on a teacher’s working memory and allow her to be more present with her students. If a school can establish a faculty culture of planning ahead, particularly through good lesson planning, it will save itself from a plethora of issues down the road.

5. Text-Centered Learning

For a school just opening its doors, it needs to decide what will be the core values of the classroom. What matters most in the daily instruction of students? While there are lots of possibilities to choose from, I suggest that for classical schools specifically, it is important to instill a faculty culture of text-centered learning. Here I mean a form of learning in which the text, not the teacher and not the student, serves as the primary GPS for what will be taught and learned. This is not to suggest that the text is or should be infallible. Nor is it to imply that the teacher’s or student’s opinions do not matter. Rather it is to clarify that amidst all the opinions and ideas swirling around in a particular lesson, we are going to let the text, assuming it is well-chosen, be our chief object of inquiry. This is the surest way to implement the core elements of a liberal arts education.

One practical way to promote a text-centered culture is through narration. Narration, which we have written about extensively at Educational Renaissance, is a teaching method that exposes students to rich content and then gives them the opportunity to share in detail what they recall about the content. This practice instills in teachers and students alike an acute alertness to understanding the text before moving on to exercises in analysis and critique.

Conclusion

If school founders can instill these five elements in their faculty culture, they will be well on their way to not only a great inaugural year, but to a successful first chapter in the school’s short history. Amidst all there is to do and plan, the key is to prioritize what matters most and remain committed to these values. May the Lord lead and guide you as you seek to do the Lord’s work for the sake of your community and the next generation!

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Apprenticeship in the Arts, Part 3: Crafting Lessons in Artistry https://educationalrenaissance.com/2022/02/05/apprenticeship-in-the-arts-part-3-crafting-lessons-in-artistry/ https://educationalrenaissance.com/2022/02/05/apprenticeship-in-the-arts-part-3-crafting-lessons-in-artistry/#respond Sat, 05 Feb 2022 12:06:39 +0000 https://educationalrenaissance.com/?p=2663 In the previous two articles in this series exploring Aristotle’s intellectual virtues, I laid out a fivefold division of the arts and a teaching method for training in artistry. My guiding hypothesis is that rethinking education through the Aristotelian paradigm of intellectual virtues will combat some of the typical problems of modern education. Bloom’s Taxonomy […]

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In the previous two articles in this series exploring Aristotle’s intellectual virtues, I laid out a fivefold division of the arts and a teaching method for training in artistry. My guiding hypothesis is that rethinking education through the Aristotelian paradigm of intellectual virtues will combat some of the typical problems of modern education. Bloom’s Taxonomy of educational objectives misses the traditional nature of the arts in its abstract goals in the “cognitive domain.” It also obscures the beauty of how Aristotle’s virtue of techne, which I define as ‘artistry’ or ‘craftsmanship,’ involves the head, heart and body in a holistic educational experience. 

In addition, my five fold division of the arts is careful to situate various forms of artistry in time and place, their historical traditions, so that we can avoid modernism’s totalizing fallacy. 

Techne — Artistry or craftsmanship

  1. Athletics, games and sports
  2. Common and domestic arts
  3. Professions and trades
  4. Fine and performing arts
  5. The liberal arts of language and number

The important takeaway here is the need to train students in embodied and culturally situated skills, rather than reducing the liberal arts, for instance, to general studies. Students should be able to produce something in the world because of their training in artistry, not just know random facts.

This led me to propose a pedagogy or training method for artistry, drawing primarily from John Amos Comenius, the famous Reformation educator. We distilled from Comenius a set of basic steps that all arts have in common:

  1. Students are given a general acquaintance with the works produced, the end-products of the art.
  2. Students respond with a natural desire to imitate through producing works of their own.
  3. The master provides the students with the proper tools and models their use, showing them examples of the techniques.
  4. The master corrects the students through both examples and advice, sharing the theories and precepts while correcting students.

These steps follow the classical principle of mimesis or imitation that the CiRCE Institute has popularized among classical educators. In many cases, however, the focus among CiRCE folk sometimes edges toward knowledge to be learned or understood rather than a complex skill to be mastered. Aristotle’s terminology helps us to make a crisper distinction between these two teaching tasks. Knowing a truth is different from know-how. Artistry, for Aristotle, is clearly know-how, while nous, or intuition, would correspond with the understanding of ideas or first principles. 

To be sure, the student must understand several things in order to develop in artistry: the purpose of the art he is learning, how to use the tools, how to avoid common mistakes, etc. So a student of an art does develop a certain intuition about quality artistry through an art, but that is not the primary goal. His understanding serves his practice and not the other way around. (Were the budding artist to shift gears and become a critic of the art, as retired football players sometimes become sportscasters or former politicians become political commentators, then the artist’s developed intuition would come to the fore as the intellectual virtue on which he would depend for his new rhetorical product.)

Developing a Lesson in Craft

The basic process outlined above can serve as the springboard for a more fully articulated lesson in artistry. In other contexts, I have advocated for a Narration-Trivium lesson structure aimed at training students in the Trivium arts, while teaching them the sciences, what we might call general content knowledge in various areas. In laying out an alternative lesson structure for training a student in the arts, I am not abandoning this earlier approach, but adding a very necessary complement to it. Let me explain.

One way of viewing the nature of good teaching is to isolate the main goal that such an act of teaching has, as in its own way Bloom’s Taxonomy is careful to do. John Milton Gregory’s The Seven Laws of Teaching highlights the act of teaching as one of conveying knowledge or some truth. This sees teaching as primarily focused on content that a student absorbs into herself and makes her own. On the other hand, Gregory is careful to note in his introduction that there is another branch of the educational art, which he calls training and describes as “the systematic development and cultivation of the powers of mind and body” (10). Gregory even goes so far as to say, 

These two great branches of educational art–training and teaching–though separable in thought, are not separable in practice. We can only train by teaching, and we teach best when we train best. Training implies the exercise of the powers to be trained; but the proper exercise of the intellectual powers is found in the acquisition, the elaboration, and the application of knowledge. (11)

Gregory’s insight here is profound, but it does not quite make up for the fact that he has neglected the art of training by centering his whole work on the act of teaching.

In my view, the problem with Gregory’s attempt to merge training and teaching is one and the same with the totalizing impulse of modernism (in which Gregory participated). At some times, we are focused on training students in a skill, while at others we are endeavoring to teach them content knowledge. To operate as teachers with only one type of lesson, despite the differences between the intellectual virtues we are aiming to cultivate, is to court disaster at worst, and to confuse the issue at best. 

Thoughtful teachers do, in fact, operate very differently when they are training vs teaching. Aristotle’s distinctions between the intellectual virtues of artistry and scientific knowledge, intuition or prudence would have kept us more in line with common sense, if we had retained them. In Gregory’s favor I do think that we can maximize our content-based lessons, by also affording our students with practice in the trivium arts (see Narration-Trivium Lesson). In the same way, I believe that the Apprenticeship Lesson that I am proposing now can and should help students gain general knowledge. But I believe it is more helpful to teachers to set a primary goal for a lesson, and then allow subsidiary goals to fall in line to support. The Apprenticeship Lesson recognizes the development of artistry or skill as the primary goal, thus avoiding the knowledge-transfer default of much modern education.

The Apprenticeship Movement (I-We-You)

In his book Teach Like a Champion 2.0 Doug Lemov coined the phrase I-We-You to convey the movement in a practice-based lesson from modeling a new skill or process, to involving students together in the process, before releasing students to work on their own. In his most recent update (3.0) he uses the terms Direct Instruction/Knowledge Assimilation, Guided Practice/Guided Questioning, and Independent Practice (241-245). We can see the dichotomy even here between a focus on content and skills. ‘Practice’ seems to accord better with training in skills, while ‘instruction,’ ‘knowledge’ and ‘questioning’ gesture toward teaching content.

(Wondering how Doug Lemov’s Teach Like a Champion can be appropriated by classical Christian educators? Check out Kolby Atchison’s free eBook, “The Craft of Teaching for Classical Educators.”)

In any case, the movement from modeling with examples (I), to holding the hands of students as they work (We), to releasing them to accountable independent practice (You) provides a handy application of Comenius’ steps. Its flexibility for artistic skills as different as proper form when shooting a basket or solving an algebraic equation make it a promising foundation for our Apprenticeship Lesson format. 

Do Now is another valuable teaching technique for an Apprenticeship Lesson that is described by Doug Lemov in Teach Like a Champion (see 3.0 p. 187ff.). The reason for this is the importance of immediately engaging students in productive activity when we are training them in an art. A key danger for trainers is to hinder a student’s progress by over-explanation of rules and precepts, when action should be the name of the game. As Comenius says in his Analytical Didactic

Doing cannot be learned except by doing. Hence the saying, ‘We create by creating.’ One becomes a writer by writing, a painter by painting, a singer by singing, a speaker by speaking; and so it is with all external acts. (155)

Therefore he goes on to express it as a principle that “in every art there should be more practice than theory” (157). 

Lemov describes the cultural rationale that supports starting a lesson with a “quality task” that students can practice independently:

We want students to engage in productive and high-quality work that interests and challenges them right away, and over time we want to make a habit of this, so they expect to be actively and meaningfully engaged any time they enter our classrooms. We want them to know we are prepared and value their learning. They will not be passive; there will be very little downtime. (187)

We can imagine starting an Apprenticeship Lesson in a sport with a consistent drill that rehearses a set of core or fundamental skills; in a musical instrument, with scales or warm up exercises; in liberal art, with practice problems, exercises or a short writing task. The Do Now step of an Apprenticeship Lesson may not be strictly required, based on classical principles, but it remains a valuable default to be departed from only with good reason. 

Lastly, Lemov also articulates the value of checking for understanding (see ch. 3 of 3.0, pp. 75ff.; see also Kolby’s article on the topic). I have placed this as a step following guided practice (We) in the Apprenticeship Lesson, because of the danger of setting students’ free to independent practice too soon. Classical educators have long recognized the need to hasten slowly (festina lente) by ensuring the foundation is well laid, before building upon it. Comenius reflects on this fact for a pedagogy of artistry in The Great Didactic through the classical example of Timotheus the musician:

For this reason Timotheus the musician used to demand twice as large a fee from those pupils who had learned the rudiments of their art elsewhere, saying that his labour was twofold, as he had first to get them out of the bad habits that they had acquired, and then to teach them correctly. Those, therefore, who are learning any art should take care to make themselves masters of the rudiments by imitating their copies accurately. This difficulty once overcome, the rest follows of itself, just as a city lies at the mercy of foes when its gates are broken in. All haste should be avoided, lest we proceed to advanced work before the elementary stages have been mastered. He goes fast enough who never quits the road, and a delay which is caused by obtaining a thorough grip of first principles is really no delay, but an advance toward mastering what follows with ease, speed, and accuracy. (200)

Therefore it is prudent for the trainer of an art to check for students’ understanding before letting them practice independently, and then during independent practice, to circulate and actively correct students’ errors, as Comenius also states in his 9th canon, “Errors must be corrected by the master on the spot; but precepts, that is to say the rules, and the exceptions to the rules, must be given at the same time.” (200)

The Inspirational Coach

The various pieces of the puzzle for an Apprenticeship Lesson are almost interlocked. One final contribution comes from Daniel Coyle’s The Talent Code, which we have drawn from before to discuss the role of myelin (the white fatty substance that wraps around neural networks to increase speed and accuracy of firing) in the development of complex skill. Drawing from the research of Anders Ericsson, who coined the terms deliberate and purposeful practice, Coyle has painted a stunning picture of the “coaches” behind the training of world class athletes and performers. 

Aside from the core skill-set of providing the targeted feedback day in and day out, “like farmers: careful, deliberate cultivators of myelin” (Coyle, The Talent Code, 165), these Talent Whisperers, as Coyle calls them, are actually coaching their students to love the art. As he explains, 

They succeed because they are tapping into the second element of the talent code: ignition. They are creating and sustaining motivation; they are teaching love. As Bloom’s study [of world class performers’ first teachers] summed up, ‘The effect of this first phase of learning seemed to be to get the learner involved, captivated, hooked, and to get the learner to need and want more information and expertise.’ (175)

There must be a place for joy and inspiration, meaningfully conveyed from the coach to the artist-in-training. That is why I have placed an Inspirational Idea as a step in the Apprenticeship Lesson, even if this feature might not always be very long or strictly necessary. Speaking warmly about the beauty of the end product or the value of discipline, even for only 30 seconds, can help the average teacher pause long enough to consider the cultivation of her students’ motivation and love for the art, as opposed to just getting down to work and possibly losing them in drudgery.

The Apprenticeship Lesson

At this point I would invite you to visit a new webpage on Educational Renaissance that offers the Apprenticeship Lesson as a free downloadable resource. By sharing your email, you’ll receive our weekly blog in your inbox. If you haven’t already, I’d also encourage you to access my free resource on “Charlotte Mason and the Trivium” that details how to plan lessons with the Narration-Trivium Lesson structure. 

These two types of lessons complement one another by focusing either on training in artistry or skill (Apprenticeship) or on teaching new content knowledge (Narration-Trivium). In other words, the primary aim of the teacher is either for the student to acquire particular content knowledge in an inspirational subject area (Bible, history, literature, etc.), or the primary aim is for the student to acquire and hone particular skills in a discipline (writing, grammar, art, music, etc.). Actual lessons fall on a spectrum, with some focus placed on new knowledge and some focus placed on the students’ performance of a complex activity or creation of some product. The question of which lesson structure to use depends not on the subject, but the focus of this particular lesson within a broader unit plan. Is the main purpose of this lesson for students to assimilate content or develop and hone new skills?

When you download the Apprenticeship Lesson, you’ll be able to copy and paste a template with instructions that you can then use for planning lessons that train students in an art. Between the Apprenticeship Lesson and the Narration-Trivium Lesson, you should have all that you need to plan lessons that embody a classical pedagogy in any subject, with only minor modifications. I believe the process of lesson planning should be inspiring and enriching because of how it assists teachers in embodying classical principles in their teaching. In addition to preparing the teacher with the knowledge and materials necessary to help students learn most effectively, lesson planning should contribute to teachers’ long-term development.

Please reach out to me with questions as you try out the Apprenticeship Lesson, so that I can continue to refine and improve it for teachers!

Earlier Articles in this series:

  1. Bloom’s Taxonomy and the Purpose of Education

2. Bloom’s Taxonomy and the Importance of Objectives: 3 Blessings of Bloom’s

3. Breaking Down the Bad of Bloom’s: The False Objectivity of Education as a Modern Social Science

4. When Bloom’s Gets Ugly: Cutting the Heart Out of Education

5. What Bloom’s Left Out: A Comparison with Aristotle’s Intellectual Virtues

6. Aristotle’s Virtue Theory and a Christian Purpose of Education

7. Moral Virtue and the Intellectual Virtue of Artistry or Craftsmanship

8. Practicing in the Dark or the Day: Well-worn Paths or Bushwalking, Artistry and Moral Virtue Continued

9. Apprenticeship in the Arts, Part 1: Traditions and Divisions

10. Apprenticeship in the Arts, Part 2: A Pedagogy of Craft

Later articles in this series:

12. Apprenticeship in the Arts, Part 4: Artistry, the Academy and the Working World

13. Apprenticeship in the Arts, Part 5: Structuring the Academy for Christian Artistry

14. Apprenticeship in the Arts, Part 6: The Transcendence and Limitations of Artistry

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