Author: Jason Barney
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Expanding Narration’s History with Comenius: Narration’s Rebirth, Stage 2 – The Great Didactic
If you’ve been following Educational Renaissance for some time, you might remember my history of narration series from last year. During the third article of the series I had a short section on narration in John Amos Comenius’ work, relying primarily on Karen Glass’s brief quotations in Know and Tell. At the time I was…
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Apprenticeship in the Arts, Part 1: Traditions and Divisions
The previous two articles have paved the way both for our discussion of Aristotle’s intellectual virtue of techne, artistry or craftsmanship, as well as the intellectual virtue of phronesis, practical wisdom or prudence. In a strict sense, the analogy between artistry and morality is aside from our central argument, which consists in working out the…
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Practicing in the Dark or the Day: Well-worn Paths or Bushwalking, Artistry and Moral Virtue Continued
In my last article we explored the analogy between Aristotle’s intellectual virtue of artistry or craftsmanship (Greek: techne) and moral virtue, taking our cue from the Nicomachean Ethics book II. Along the way we discovered the foundation for these two types of excellence in habit development or the neural networks of the brain. Excellence, according…
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Moral Virtue and the Intellectual Virtue of Artistry or Craftsmanship
It might seem strange after the paradigm delineated above to focus our attention back on intellectual virtues alone, just after arguing for the holistic Christian purpose of education: the cultivation of moral, intellectual and spiritual virtues. But it is impossible to do everything in a single series or book. The cultivation of moral virtues requires…
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Aristotle’s Virtue Theory and a Christian Purpose of Education
Up till now in this series I have evaluated Bloom’s taxonomy and mostly used Aristotle’s intellectual virtues as a foil in my critique. And so while I have, to a certain extent, defined and described Aristotle’s five intellectual virtues, alongside offering an outline snapshot of a classical Christian educational paradigm based on them, my explanations…
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What Bloom’s Left Out: A Comparison with Aristotle’s Intellectual Virtues
In the last three articles in this series, I laid out the good, the bad and the ugly of Bloom’s Taxonomy. After the last two posts it is perhaps worth reaffirming the value of Bloom’s project. While I ultimately believe that Bloom and his colleagues may have done more harm than good, I do affirm…
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When Bloom’s Gets Ugly: Cutting the Heart out of Education
Bloom’s Taxonomy cuts out the heart of education by cultivating bloated heads and shrivelled chests and leaving out man as maker and doer.
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Breaking Down the Bad of Bloom’s: The False Objectivity of Education as a Modern Social Science
In the first two posts of this series (which I am reviving after a 6 months long hiatus) I proposed replacing Bloom’s Taxonomy of educational objectives with Aristotle’s intellectual virtues. The major flaw in Bloom’s taxonomy, which is a hierarchical categorization of educational goals in the cognitive domain, is that it privileges the bare intellect…
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Why the History of Narration Matters, Part 4: Charlotte Mason’s Practice of Narration in Historical Perspective
In this series I have contended that the history of narration should bring Charlotte Mason educators and classical Christian educators together. That is because narration’s use as a pedagogical practice in the classical tradition illustrates vividly the connection between the two. When we know this history and turn to Charlotte Mason’s advocacy for the practice…
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Why the History of Narration Matters, Part 3: Narration’s Rebirth
In my previous two articles I framed my discussion of the history of narration with the controversy between Charlotte Mason and classical Christian education advocates. I suggested that narration’s history may be a fact that puts to rest the false dichotomies of either side. While Charlotte Mason did claim discovery of certain principles related to…